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Drop some coins each morning into the Yagdil Torah פושקא located in 770.
Pushka location: Walk down the main aisle toward the doors, it is on your  on the right side at shoulder height.

Chalukas Hashas 5773   Giving has never been easier

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Everyone can take part in Mivtza Torah! Hei Iyar, 5774

As the aforementioned ma'amar explains, we give expression to the war against Amalek by removing the refidim and giving chizuk to Jews who engage in public Torah study. In particular, we can set this inyan in motion by taking part in Mivtza Torah.

Not every one of us was blessed with the talent and ability to teach Torah publicly-for instance, teaching public shiurim. Even when it comes to people who have these gifts, there is no guarantee that the public will actually come to learn, hear, and participate in their shiurim so that the learning will in fact be public.

This is the greatness of Mivtza Torah. We connect with other Jews, talk to them, and inspire them to take part in scheduling public itim la-Torah-set times to lean Torah, publicly. By just starting to connect with that other Jew, by encouraging him to schedule itim la-Torah, even before we try to accomplish any other inyanim, we achieve a connection to public Torah study. This is because that other Jew was previously part of the public domain, detached from the private domain, not through any fault of his own, but because he was a tinok she-nishba, he lacked a Torah background. By encouraging this Jew who was part of the public domain to learn Torah, we achieve the inyan of public Torah study.

Toras Menachem 5742 Page 324

Newly updated publication available for Yud Gimmel Nissan!
Gimmel Nissan, 5774

The Rebbe encourages us to learn the works of a Rebbe in Nigleh and Chassidus on his Yom Hilula, and to learn (at least one perek) Mishnayos beginning with the letters of his name. Yagdil Torah compiled a publication with Mishnayos and selected pieces of the Tzemach Tzedek's Torah. The publication will be available in local shuls, at our office and on our website.

The publication marking Yud Gimmel Nissan (the Yom Hilula of the Tzemach Tzedek) includes the full Mishnayos and easily accessible learning material and sections in English. It also includes stories of the Tzemach Tzedek.

Click here to download the Yud Gimmel Nissan Publication.


Gimmel Nissan, 5774

Inseparable

Have you ever made yourself a cup of morning coffee and, after adding all of the ingredients and watched them fuze into a new entity, realized you put too much sugar? [or coffee?] That's probably happened to you, but what did you do about it? Did you add more of the other ingredients, or did it cross your mind to just remove the extra ingredient? Of course you wouldn't be able to, as the entities had already united together! There is no more sugar, no more coffee granules, just one single cup. Perhaps a professional chemist could isolate the coffee particles and help you out if you really wanted to take out an ingredient. But, obviously, it would be simpler to just make yourself a new cup of coffee! And this time around, be more careful when putting in the ingredients.

Here, however, is a challenge that even a chemist with a degree from Harvard couldn't help you with:

Greater than the unity formed when two searing hot ingredients mix together inside a coffee cup, is the unity that Hashem has with a Yid at the time that he is studying Torah. According to Tanya (Perek Hay) the unity is profoundly deep and there is no unity like it in this world!

So, the next time you are sipping a cup of perfectly mixed coffee, contemplate this fascinating fact. Don't be alarmed to find yourself reaching for a Sefer shortly thereafter....


Gimmel Nissan, 5774

A young bochur in eighteenth-century Italy once undertook a vow to abstain from playing games of any kind. He later approached the rabbis of his community and asked them to annul the vow, claiming that he could not recall if he had actually stated the vow verbally. He also wanted to know if a differentiation could be made between chess and other types of games.

The issue was brought to Rabbi Shimshon Murfurgo of Ancona, after which no less than seven other Italian Rabbis were asked to state their opinion on the matter. Rabbi Murfurgo cited the ruling in Shulchan Aruch (Yoreh Dei'ah 228:15) that a vow not to play games may not be annulled. The reason for this is because it is forbidden to annul a vow if doing so may lead to the performing of a transgression, and it is forbidden to play a game that involves gambling (see Shulchan Aruch Choshen Mishpat 34:16).

A possible solution would be to only allow the young man to engage in games where no gambling is involved, while his vow would still be in effect with regard to gambling. The problem with doing this is that once part of a vow is annulled, the entire vow is automatically absolved as well (see Shulchan Aruch Yoreh Dei'ah 229:1). Hence, allowing him to play games without money would, in effect, open up the possibility for him to gamble as well.

Perhaps one could argue that the vow had not taken effect to begin with, because a vow is only binding when stated verbally (see ibid., 210:1). However, being that the man was uncertain whether he had expressed the vow in speech or not, we must be concerned that the vow is indeed binding, because sefeika de'oraysa lechumra (if one's not sure of the circumstances, (s)he should take the stricter point of view).

However, Rabbi Murfurgo concluded that a differentiation can be made between chess and other games. Chess involves wisdom and skill and is not a complete waste of time; we can therefore assume that he had not included it in his vow.

A number of other rabbis disagreed with Rabbi Murfurgo's differentiation, as they maintained that chess was undoubtedly included in the vow. The fact that the witnesses had seen him playing chess and did not rebuke him serves as no proof to the contrary; perhaps they hadn't been paying attention, or they hadn't wanted to hurt his feelings. "The young man should take to heart," wrote Rabbi Gavriel Pontrimoli, "that 'all is in the hands of G-d except the fear of Heaven.' He must place more effort in controlling his yetzer!"

(Shu"t Shemesh Tzedakah, Yoreh Dei'ah §32. Pachad Yitzchak, Os Shin, Erech Shevuah Shelo Lischok)

Join a world of wonder, of learning, of depth.
For one whole hour each week.

A Shabbos Morning Likutei Torah class prepared with you in mind.

This is an opportunity
you don't want to miss out on!

Noson's Shul
534 Empire Blvd.
8:45 - 9:45 AM
For Men
Join Rabbi YY Jacobson on:
Shabbos Metzora
(Hei Nisan, April 5)

The Torah Will Compensate Gimmel Nissan, 5774

One who dedicates himself to inspiring others to set up regular group times for Torah Study - the Torah will not remain "in debt".The Torah will bring abundant brachos and hatzlacha to his home, in Gashmius and in Ruchnius.

Likuttei Dibburim 1 page 20

Amazing Story Gimmel Nissan, 5774

The following is an incredible story that was told to Yagdil Torah by one of the important people of the "Anash" of Crown Heights. It is regarding the pamphlets (Kovtzei Limud) that are published by Yagdil Torah in honor of the Yom Hilulah of the Rabbeim. Besides the great holiness of Torah learning in general, the story reveals the unique quality of learning Mishnayos and especially when the learning is in connection to a Yartzeit, and more specifically to a Yom Hilulah of our Rabbeim.

Whenever we mark the Yom Hillula of one of the Rebbeim, I have the practice of learning chapters of Mishnayos whose first letters spell out the name of that Rebbe, and of giving Tzedaka in the amount corresponding to the numerical value of the name.

A number of years ago, I was out of town on Yud-Gimmel Nisssan (the Yom Hillulah of the Tzemach Tzedek). A family member had been hospitalized and I was at the hospital without a Mishnayos. I felt bad for not being able to recite the Mishnayos, but I thought to myself: "What can I do? The Rebbe will surely understand. Bli-neder when I have a Mishnayos, I will recite the chapters corresponding to the name of the Tzemach Tzedek".

On Motzei Yom Tov (Pesach), I phoned my parents to see how Yom Tov was by them. My father told me the following: "On the first night of Pesach, I dreamt that I [had an audience] with the Tzemach Tzedek. In my dream, I was upset that you did not ask the Tzemach Tzedek for a bracha. The Tzemach Tzedek, however, gestured with his hand, as if to say, don't worry about it. Then he said in Russian: "Idi ee krepki budyet" ["Go, and it will good"].

A publication which will bring Beis Nissan to life Yud Zayin Adar II, 5774

The Rebbe encourages us to learn the works of a Rebbe in Nigleh and Chassidus on his Yom Hilula, and to learn (at least one perek) Mishnayos beginning with the letters of his name. Yagdil Torah compiled a publication with Mishnayos and selected pieces of the Rebbe Rashab's Torah. The publication will be available in local shuls, at our office and on our website.

The publication marking Beis Nissan (the Yom Hilula of the Rebbe Rashab) includes the full Mishnayos. Keep an eye out for easily accessible learning material and sections in English. It also includes stories of the Rebbe Rashab.

Click here to download the Beis Nissan Publication.

Text messages from the Rebbe Yud Zayin Adar II, 5774

An overview of the Kuntreisim the Rebbe gave out

Come join in the new shiur by
Rabbi Levke Kaplan
which teaches the Kuntreisim given out by the Rebbe to his Chassidim. The shiurim will unlock the topics for you and leave you with a well-rounded understanding of the centrality of these Kuntreisim in our lives.

It takes place daily from Monday through Friday from 6:15 AM-6:40 AM in English at The Shul at 418 Albany.

Organized by The Shul